Articles with keyword: Heraclitus

A key element of Heraclitus cosmology is its reference to fire as the principle and substrate of all natural processes. But apart from the material element of the fire, Heraclitus also mentions another kind of fire, the thunderbolt, which is characterized by the existence of intellect. His cosmology, however, is characterized by the ekpyroseis, that comes from the advancing of fire which is called in Greek κόρος (= saturation) and is related to the phenomenon of ekpyroseis where everything is destroyed in the fire from which comes life and death in the Universe. The theory of ekpyroseis which refers to the constant alternation between the birth and the death of the Universe is analogous to the theory of Big Crunch.

Heraclitus begins his allegorical interpretation of Homer with the admonishment: “If he meant nothing allegorically, he was impious through and through, and sacrilegious fables, loaded with blasphemous folly, run riot through both epics.” Modern criticism roundly rejects Heraclitus’ defense of Homer’s integrity, preferring to treat his poems as straightforward narratives of the actions of gods and mortals. But there is ample evidence of Homer’s sophisticated use of divinities as symbols rather than agents, and reason to suppose that Homeric epic emerged in dialogue with attacks on the anthropomorphic representation of gods, like that of Xenophanes. I propose to raise the question of Homer’s method through discussion of a few representative passages, beginning with Athena’s intervention to prevent Achilles from slaying Agamemnon in Book I of the Iliad and concluding with the battle among the gods in Books XX-XXI. Particular reference will be made to Paul Radin, Primitive Man as Philosopher.